1.In this surah, we begin by acknowledging that Allah alone deserves our gratitude and thanksgiving, in consequence of our observation of the signs of Divine providence within our own lives and the universe around us.
2.Take, for instance, the case of a human child, or even a most insignificant species of animal. Long before it is born and enters the realm of existence, all the necessary provision for it are in place, with everything in nature, large or small, working towards this end: to nurse, nurture, and provide the necessary sustenance for the newcomer. The movements of the sun and the moon appear to be geared to the same end, as are indeed the clouds, the winds and other natural elements. Furthermore, this provision and care is not confined to any specific part of our material existence. As we look closely, we find that it is all-pervasive and embraces our entire existence. Not only our body but our spirit as well is being nourished. Not only does our capacity to reason grow and mature, but our spiritual life too is constantly enriched and improved. No part of our being is deprived, neglected or excluded from this all-inclusive material and spiritual sustenance.
3.Our Creator and Sustainer whose infinite power and boundless wisdom is manifest in His creation – the heavens and the earth – does not need our help or support, nor is He in any way beholden to us, and obliged to lavish such care and concern on our welfare and well-being. We, human beings, owe our existence solely to His grace and mercy.
4.The only reasonable explanation of this all-pervasive providential care must be the unbounded beneficence and mercy of the Creator – the fact that first and foremost He is Al-Rahman (the Most Gracious) and Al-Rahim (the Ever Merciful). It is His overflowing beneficence and mercy that gives life and form, and it is His grace that stands guard and watches over the well-being and the welfare, the nourishment and the sustenance of His creation.
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